Selected Works of D.T. Suzuki (Volumes 1-4) by D.T. Suzuki (Daisetsu Teitaro Suzuki), James C. Dobbins (Editor)
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Overview: Daisetsu Teitaro Suzuki was a key figure in the introduction of Buddhism to the non-Asian world. Many outside of Japan encountered Buddhism for the first time through his writings and teaching, and for nearly a century his work and legacy have contributed to the ongoing religious and cultural interchange between Japan and the rest of the world, particularly the United States and Europe.
Genre: Non-Fiction > Faith, Beliefs & Philosophy
Volume I: Zen
Selected Works of D. T. Suzuki gathers the full range of Suzuki’s writings—both classic essays and lesser-known but equally significant articles. This first volume in the series presents a collection of Suzuki’s writings on Zen Buddhist thought and practice. In an effort to ensure the continued relevance of Zen, Suzuki drew on his years of study and practice, placing the tradition into conversation with key trends in nineteenth- and twentieth-century thought. Richard M. Jaffe’s in-depth introduction situates Suzuki’s approach to Zen in the context of modern developments in religious thought, practice, and scholarship. The romanization of Buddhist names and technical terms has been updated, and Chinese and Japanese characters, which were removed from many post–World War II editions of Suzuki’s work, have been reinstated. This will be a valuable edition of Suzuki’s writings for contemporary scholars and students of Buddhism.
Volume II
This second volume of Selected Works of D. T. Suzuki brings together Suzuki’s writings on Pure Land Buddhism. At the center of the Pure Land tradition is the Buddha Amida and his miraculous realm known as paradise or “the land of bliss,” where sentient beings should aspire to be born in their next life and where liberation and enlightenment are assured. Suzuki, by highlighting certain themes in Pure Land Buddhism and deemphasizing others, shifted its focus from a future, otherworldly goal to religious experience in the present, wherein one realizes the nonduality between the Buddha and oneself and between paradise and this world. An introduction by James C. Dobbins analyzes Suzuki’s cogent, distinctive, and thought-provoking interpretations, which helped stimulate new understandings of Pure Land Buddhism quite different from traditional doctrine.
Volume III: Comparative Religion
This third volume of Selected Works of D. T. Suzuki brings together a diverse collection of Suzuki’s letters, essays, and lectures about non-Buddhist religions and his thoughts on their relation to Buddhism, as well as his reflections on the nature of religion itself. Some of these writings have been translated into English for the first time in this volume. As a long-term resident of the United States, a world traveler, and a voracious consumer of information about all forms of religion, Suzuki was one of the foremost Japanese mediators of Eastern and Western religious cultures for nearly seven decades. An introduction by Jeff Wilson and Tomoe Moriya analyzes Suzuki’s frequent encounters with texts and practitioners of many religions, considers how events in Suzuki’s lifetime affected his interpretations of Christianity, Shinto, and other traditions, and demonstrates that his legacy as a scholar extends well beyond Buddhism.
Volume IV
This fourth volume of Selected Works of D. T. Suzuki brings together a range of Suzuki’s writings in the area of Buddhist studies. Based on his text-critical work in the Chinese canon, these essays reflect his commitment to clarifying Mahayana Buddhist doctrines in Indian, Chinese, and Japanese historical contexts. Many of these innovative writings reflect Buddhological discourse in contemporary Japan and the West’s pre-war ignorance of Mahayana thought. Included is a translation into English for the first time of his "Mahayana Was Not Preached by Buddha." In addition to editing the essays and contributing the translation, Mark L. Blum presents an introduction that examines how Suzuki understood Mahayana discourse via Chinese sources and analyzes his problematic use of Sanskrit.
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